Professor Gunapala Malalasekara was born 110 years
Local symbol of global Buddhism
Gunapala Malalasekara was born on 9th November 1899 to the parents
Dona Selestina Kuruppu Jayawardhana and Dr. M. S. Peiris, a renowned
Ayurvedic Doctor in Panadura. Dr. Peiris, a philanthropist, as it was
the practice then, administered his healing powers free of charge to
those who sought his services. Gunapala was christened as George Peiris
Malalasekara by his parents according to the traditions of the then
Professor Gunapala Malalasekara
This promising young lad had the good fortune of meeting Anagarika
Dharmapala, the Buddhist Revivalist and a Nationalist of the era, who
foreseeing in the talented Gunapala, the great potential for his
passion, requested Gunapala to shed the anglicized names George Peris
and embrace the Aryan Buddhist names Gunapala Piyasena. Thence forth the
young lad was named Gunapala Piyasena Malalasekara.
As a lad he had his primary and secondary education at St. John's
College, a prestigious school in Panadura from 1906 to 1917.
In 1917 he commenced his tertiary education at the then Ceylon
Medical College. Perhaps due to quirk of destiny with the demise of his
father the responsibility of running the family rested squarely on his
shoulders. Abruptly he had to forgo his costly Medical Education and
turn towards studying humanities, which made him attain the exalted
levels he reached during the later years of his life.
Having left the Medical College he joined the University College as
an external student in quest of his vocation. In 1919 at the tender age
of 20 he was awarded the B.A. (London) with a first class honours. He
was adjudged the youngest candidate in the world to be awarded with a
first class honours in the London B.A. examination. He graduated in
English, Latin, Greek and French.
In 1921 he joined the noble profession of teaching and enrolled as a
teacher at Ananda College, the newly formed Buddhist School, which was
then under stewardship of the great educationist Mr. P de S. Kularatne.
Young Malalasekara in 1922 became its vice principal and in 1923 he
assumed the post of acting principal.
The then educationists who judged his prowess in the field of
education made him enter the School of Oriental Studies of the London
University to sharpen his linguistic talents. Young Malalasekara within
a very short space of 3 years from 1923 to 1926 was successful in
achieving simultaneously the MA and the PhD degrees in Pali Literature
of Ceylon. Both degrees were awarded for his research thesis on the Pali
language and therefore came under the category of Oriental Languages.
Armed with these degrees he returned to the Island to become the
principal of Nalanda College he was instrumental in establishing.
In 1927 Dr. Malalasekara was selected by the University College to
teach Pali and Sanskrit in English. With the formation of University of
Ceylon in 1942 he was elected the Dean of Sinhala, Pali and Sanskrit.
Due to the prowess he acquired in the three oriental languages and
Buddhist Civilization, he was made the Editor-in-Chief of Encyclopedia
of Buddhism. During this period he made valuable contributions to the
Pali Text Society under scholars Prof. Rhys Davies and Prof. Horner.
Since 1927 Prof. Malalasekara became the joint secretary and
secretary of the All Ceylon Buddhist Congress. From 1938 to 1957 for a
period of 19 years he was its President which propelled him to the
heights he attained in his life. During his tenure as the President of
the ACBC he was instrumental in erecting the building in Bauddhaloka
Mawatha which stands out as a beacon of the Buddhist Heritage in the
city of Colombo. To honour him this hallowed building has been named as
Malalasekara building. While being the president of the ACBC, he did
yeoman service in the field of social service by establishing the
Viharamahadevi girls hostel in Biyagama and the boys hostels in Ja-ela
While being the President of the ACBC, professor Malalasekara was
embroiled with the idea of bringing the hundreds of millions of the
Buddhist world over under one umbrella and on May 25 full moon day of
the Month of Vesak B.E. 2493 (1950) in the historic city of Kandy, the
World Fellowship of Buddhists was formed, where representatives from 27
countries in Asia, Europe and North America (including Hawaii)
participated. Nearly every school of Buddhism in the Mahayana,
Theravada, and Vajrayana traditions was represented by members of the
Sangha as well as laity at this historic occasion. Professor
Malalasekara was able to bring about this union due to international
recognition he possessed as an erudite scholar of Buddhism.
The formation of the World Fellowship of Buddhists did not
materialize by mere chance but by the dint of effort displayed by Prof.
Malalasekara. This is amply described in the souvenir published on its
50th anniversary celebrations held in Sri Lanka, where Prof.
Malalasekara attending a conference in the University of Hawaii having a
detail discussion with the Thai Professor Sotho Miyabara.
Prof. Malalasekara was its President from 1950 to 1958.
Presently the World Fellowship of Buddhists has its headquarters in
Bangkok in Thailand with 147 regional centres spread throughout the
world in 39 countries.
Although the World Fellowship of Buddhists was established in Sri
Lanka, Thailand was chosen by the World Fellowship of Buddhists as the
seat of the permanent headquarters in B.E. 2512 (1969) and Sri Lanka
being converted to a mere regional centre.
The main reason for this could be attributed to the disunity that
exists within the Buddhist community of the Island of Sri Lanka which
comprises over 80% of the population with each Sri Lankan Buddhists
attempting to overdo the other. Prof. Malalasekara was well aware of
this and was subjected to a similar treatment.
Squabble among Buddhists
Presently the World Fellowship of Buddhists Sri Lanka Centre is
housed in single room in the ACBC headquarters building in Bauddhaloka
Mawatha. Even the Building named The Malalasekara Library which was
donated to the World Fellowship of Buddhists by the benefactor and its
former President Albert Edirisinghe (Rev. Ganegama Devamitta Thera) was
lost to the World Fellowship of Buddhists Sri Lanka Centre due to a
squabble among the Buddhists.
In Bangkok Thailand with an international secretariat working full
time for the benefit of its members of the World Fellowship of Buddhists
the world over, the Royal Thai Government is empowered by law to
maintain the secretariat by providing annual subsidies to it.
Prof. Malalasekara who was a member of the Royal Asiatic Society
received accolades for his erudition from countries like Britain,
France, Cambodia and Myanmar. Britain bestowed him the officer of the
British Empire (OBE) in 1953, France the Chevalier de 'I Nationale due
Merite, Cambodia the Commander of the Order of Mani, Myanmar the
He received from the University of Moscow and Hon. D. Litt and from
the Vidyodaya University of Ceylon a Hon. D. Litt in 1960.
He also received accolades from countries for the erudite scholarship
shown by him in the presentation of articles and lectures on Buddhism,
Buddhist Civilization and Buddhist History.
Sri Lankans had the fortune of using his English-Sinhalese dictionary
published in many editions. In the last editions published he had gone a
step forward by giving the pronunciation of the English word in Sinhala.
In the preface to this edition he mentions of the inclusion of the
pronunciation in Sinhala will be a great boon to those who have had not
the fortune of studying in school in the English medium.
Prof. Malalasekara has a number of publications to his credit in
1. The Pali Literature of Ceylon
3. Dictionary of Pali Proper Names
4. The Buddhist Doctrine of Anatta
5. The Truth of Anatta
6. Aspects of Reality as taught by Theravada Buddhism
7. Buddhism in Ceylon
8. The Buddha and His teachings
9. Buddhism and the Race Question
10. Transference of Merit in Ceylon Buddhism
However his Magnum Opus is his publication of the Extended Mahavamsa
Prof. Malalasekara in the year 1957 assumed office as the first
ambassador to the USSR. Subsequently he held the posts of Ambassador to
Canada in 1960, The Permanent Representative for Ceylon in the UN in
1961 and served as Chairman of the Security Council; Member Fact Finding
Mission to Saigon; and in the Committee on Information from Non-self
Governing Territories and finally in 1963 as the Ceylon High
Commissioner in the United Kingdom.
On his return to Sri Lanka in 1967 he assumed the top most post in
the Education Sector when he was appointed to the post of Chairman of
the National Higher Education Commission.
In his life time he inculcated many regimens which should be emulated
by those of us aspiring to be academics.
Before going to bed he had a practice of committing to memory 10
words of a language he perused to learn.
He advised children on a daily basis to speak for a period of one
minute on any subject of his choice.
Prof. Malalasekara was a father of three sons and three daughters. He
bestowed to the progeny his vast knowledge in this large collection of
research studies, which had been published.
He lived a simple life shunning glamour as a true Buddhist. Above all
the stupendous work done for the development of Buddhism in the world is
unparallel. He passed away on the 23rd of April 1973 at a ripe age of