Daily News Online

DateLine Wednesday, 17 October 2007

News Bar

    News: Hunt on for Yala Tigers  ...            Political: Mihin Lanka dynamic force for promotion of bilateral ties - Foreign Minister   ...           Business: Srilakvahini - LBN Satellite tie-up for better choice  ...            Sports: Two meet records set on final day  ...



The wonder that is Somawathie

A good many miles past Polonnaruwa, Sri Lanka's second capital, there bursts through the green foliage indigenous to the riverine terrain of Mahaweli, Lanka's longest river (flowing some distance away), a large white bubble, namely the Somawathie Chaitya. Perhaps it is the only major dagoba in the island named after a female, the queen Somawathie.

Down the ages, almost a long span of 2100 plus years, it has defied not only time but many catastrophes including an LTTE attack. Even its very birth was associated with a web of friction, though no ferocious issues were involved.

The 2nd Century BC of Lankan history stands out due to the reign of king Dutugemunu famed for his endeavour of ridding the Raja Rata of Tamil rule.

Dutugemunu, initially named Gemunu himself was of royal lineage of the Ruhuna dynasty and the estranged his own father by his determination to go ahead with his battle against the Dravidas and restoring the country to the Sinhala rulers.

Many others were estranged due to varied factors as the prince bustled and bristled with frenzied military activity and one of those that fell out was his father's younger sister and her husband, namely Somawathie and Giri Abha. Giri Abha had a powerful uncle, king Shiva who now installed Giri Abha as ruler of the principality that later came to be known as Somapura, probably after his wife's name.

Woman's intuition

Soon the queen endowed with a woman's intuition and cognizant of the fact that the main venues of Buddhist worship were sited a good distance away in Anuradhapura and Polonnaruwa desired to build a place of religious worship for the populace of the newly carved principality.

This chaitya enshrining a tooth relic of the Buddha, the Dakunu dalada, was the result. The South Westward trend of capitals of Lanka spelt the doom of not only the vast tank of hydraulic glory but many a sacred Buddhist shrine of the North and East. No royal patronage now as accessible nor popular sustenance. The cruel jungle now began to spread itself over all these edifices put up with painstaking labour.

Somawathie shared the same fate. Finally only the dagoba and a few other architectural remnants and pieces of inscriptions remained as evidence of a chapter in Sri Lankan annals where a queen made a request to her husband to put up a shrine for popular worship which he gladly did. Not only that the king named the dagoba after her.

No women's lib then, but the respect of reach other in the marital bond was obvious. Though neglect through centuries has led to the disappearance of the massive religious edifice that surrounded the dagoba, historical and literary sources testify to a very expansive religious complex circumscribing the dagoba.

This complex had included four Viharas immediately surrounding the dagoba, a larger Vihara by the entrance, A Poya Ge named Mani Agiya, and an adjoining large site that included sixty Aramas (monks' dwelling houses), ponds, esplanades, extensive flower and fruit gardens or parks replete with large shady trees whose shade was meant for meditation.

Such parks for meditation were popular from the time of Buddha and abounded in North India, parks like the Mahamevuna Uyana and the park donated by Ambapalli.


Ruins of six inscriptions that majorly lay down rules and regulations for the maintenance of this vast religious edifice have since been discovered testifying to the meticulous care that had been streamlined for the care of the stupa plus the surrounding complex. Nature herself has dealt some strange twists for, according to reliable sources of history.

This Stupa and its premises had once stood in the kingdom of Ruhuna, to the left of the Mahaweli banks. But the river itself had taken the whim of changing its course and now Somawathie, if we go by the age old boundary lines, belongs to the Raja rata or the main kingdom (on the right side of the banks) and just by the outskirts of the Ruhuna kingdom. It today belongs to the Polonnaruwa province too.

Some landmarks in the recent saga of Somawathie Chaitya:

* Re-discovery of Somawathie Chaitya. Time the new shift of capitals, foreign invasions and civil dissension took toll of many a Buddhist shrine and Somawathie underwent the same fate.

In 1947 Ven. Sirimalwatte Sri Piyaratana thera had his retinue had braved the wild animals in the area and come upon the sacred area. Legend has it that a spurt of light emanating from the dagoba, that some even elevate into radiation of Budu Ras led them to this spot.

This phenomenon of Budu Ras or radiation of Buddha's rays is often associated with this spot, coming down to recent times despite skeptical remarks that such phenomena are tricks of the eye or tricks of colour formation.

* On July 7,1967, the Chaitya and its premises were declared an archaeological preserve by gazette notification dated that date.

* December 15,1987 - vandalization of the chaitya by the LTTEers who removed the Chuda Manikya of the chaitya, dug into the dagoba and massacred the family who served as the custodians of Somawathi. The Chuda Manikya was found later.

* June 24,2002 - re-installation of the Chuda Manikya on the Somawathie chaitya after a bout of restoration work.

The Army Post at Somawathie:

One's first thought as one sees the drab brown uniformed guys in and around the revered and white white Bubble of East Lanka, is what on earth they are doing there. In fact they do a lot. They ensure the security of the pilgrims including the instilling of a sense of protection.

The Army personnel not only find time to have pleasant chats with the devotees but one can see them carrying firewood from the outlying forest area to cook a quick meal for the pilgrims, a performance they are adept in.

And unsure of their own life in the prevailing circumstances and genuinely inspired by that great shrine come down 21 centuries amidst trials and tribulations they participate in the religious functions fervently.

Military men in Sri Lanka become aggressive only when necessary. Amiability comes naturall to them otherwise.

(Some facts of this reticle are called from Ven. Pahamune Sri Sumangala Nayaka Thera's Somawathie Chaitya.)



<< Artscope Main Page


Gamin Gamata - Presidential Community & Welfare Service
Ceylinco Banyan Villas


Produced by Lake House Copyright © 2006 The Associated Newspapers of Ceylon Ltd.

Comments and suggestions to : Web Editor