Christian Perspectives
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In
the World You will have hardships; but be courageous:
I have conquered the World (Gospel of St. John 16:33) |
Balagala Church celebrates Silver Jubilee
E. Weerapperuma
SILVER JUBILEE: Balagala Church dedicated to Our Lady of Perpetual
Succour is one of the three Churches coming under the administration of
the Nayakakanda Mission today led by Rev. Fr. Gregory Jayantha.
The Church will celebrate the Silver Jubilee on Sunday, September 30
with a festive High Mass, the sublime form of thanksgiving.
Rev. Fr. H.D. Anthony, present Parish Priest of Kandawala will be the
chief celebrant. He was responsible in initiating the separate Church
building to serve the Catholic community at Balagala.
Colombo Archbishop Rt. Rev. Dr. Oswald Gomis will officiate at the
Vespers on Saturday. A retreat for the member families of the Mission
will be conducted by the Franciscan Priests and Brothers.
The Church comes in a small plot of land donated by Vincent Rodrigo
of the Rodrigo family of Hendala.The area has historical value because
of the Balagala Kanda and Muthurajawela Welyaya which provided rice in
the times of the Sinhala Kings.
It is claimed that Balanagala Kanda had its importance during the
times of the Sinhala Kings to monitor the movements of the enemy. The
area was also hallowed by the visit of Blessed Mother Teresa of Kolkatta.
Until the new Church was put up Holy Masses, other church services
and devotions were conducted at the old Church now turned into a
Catechetical Centre.The late Badulla Bishop Rt. Rev. Dr. Edmund Fernando
OMI, the then Auxiliary Bishop of Colombo on May 30,1982 placed the
statue of Our Lady of Perpetual Succour with due honour, brought in a
colourful procession.
The celebration of the feast began from September 1985. The last
Sunday of September is the celebrating date of the new Church.
The construction work of the Church ended during the 2000 Jubilee
Year of the Birth of Christ and on June 17, 2000 the then Colombo
Archbishop Rt. Rev. Dr. Nicholas Marcus Fernando blessed the new Church.
Late Rev. Fr. Mervyn Jayakody took over from Fr. Anthony, as Parish
Priest and began the weekly Novena to Our Lady from 1989. Fr. Jayakody
expired while serving the Balagala community as a resident priest.
As the land was small the balance portion of the same land was
brought with the financial support from the Archbishop. Rev. Fr. Sisvan
de Croos commenced fund raising project in 1991 for a new Church
building.
The foundation for the new church was laid down on August 23,1993 by
the then Auxiliary Bishop Rt.Rev.Dr.Malcolm Ranjith, who now serves the
Universal Church as the Secretary to the Sacred Congregation on Divine
Worship and Sacraments.
Rev.Fr.Jude Samantha as one of the Assistants did his best to raise
funds. Late Rev. Fr. Benedict Jayatilleke as the Parish Priest saw to
the completion of the Church and was able to harness all resources
finance and manpower to gift a beautiful abode for Our Lady of the
Perpetual Succour.
The new Church building constructed according to the sketch drawn by
Anura Jayatilleke of Seeduwa, is a living monument to late Rev.Fr.
Benedict Jayatilleke whose efforts helped the growing Catholic community
at Balagala to have a Church building of their own as they too were a
part and parcel in constructing the Church building. The donors of the
land, Rodrigo family could also be happy for being able to offer
something to God they earn from toil and sweat.
The community would always remember in appreciation support extended
by Archbishop Emeritus Rt. Rev. Dr. Nicholas Marcus Fernando, Very Rev.
Fr. Placidus de Silva, the cash donations made by Archdiocese of Colon,
Germany, the Propaganda Fidei, Rev. Fr. Peter Song of South Korea.
The new Church which celebrates the Silver Jubilee this weekend
became a reality due to the numerous help extended by Gampaha District
MP John Amaratunga, Western Provincial Council Member Lawrence Madiwala,
Joseph Benedict Perera, Balagala Joseph Shelton Amarasinghe, Hendala
Margie Jayasinghe, Lilee Senevirathne, Hamilton Senevirathne, Hendala
Shanthi Lal Fernando, Balagala Linus Alahakoon, Nayakakanda Calistus
Mayadunna, the members of the Daya Seva Samithiya and Blessed Joseph Vaz
Youth Organisation. They deserve public appreciation and recognition.
Religion - a needful presence
Miran Perera
FEAST: The Annual Festival of St. John’s Church, Modera, Colombo
- 15 took place recently. Here the decorated statue of St. John
in procession. Pic By: A. Maduraveeran |
FEAST: The feast of St Lazarus at Hekitta, will be celebrated on
September 30. The Church dedicated to the Saint was constructed
during the times of late Rev. Fr. Solomon Fernando OMI as Parish
Priest of Wellapalliya, Hendala. (File Photo) |
RELIGION: To understand why mankind opts for religion and what is
there in religion that cannot be fulfilled by anything else we need to
know the meaning of life and religion.
Rationality is the sum total of worldly wisdom expounded by all
religious teachers and philosophers who adorn the colourful canvas of
human history. It has been the mainstay of great civilisations that
sprang up from time to time.
The clergy should not resort to superficial preaching of their
respective religions to attract the blind faith of followers and should
not indulge in rituals not found or sanctioned.
All must regard it as a great philosophy where people could ask
questions and get the correct answers before accepting the statements on
religion. People should not be drawn into unproductive debates or go
astray with blind faith.
Every religion on earth is meant to pacify its followers whose minds
are in turmoil with daily burdens. Religion should not sow hatred among
people or engage in demeaning activities. Gauthama Buddha, Jesus Christ
and Prophet Mohammed the founders of three major religions have been
great rationalists.
The Buddha mastered and absorbed the collective wisdom of the ages
and bequeathed to humanity an ethical code unsurpassed in value based on
rational thought. Jesus Christ was a social reformer who stood to reason
and had to pay the supreme sacrifice for going against the wrong and the
irrational.
Prophet Mohammed was so rational in his thinking that he wanted the
rich among his followers to distribute part of their wealth to the poor.
A religion be it any faith survives on the merits of its teachings and
its noble practices. Despite appeal or allurement even a microscope
minority has not really easily deserted their avowed religion.
The egalitarianism preached in Buddhism if properly followed can
entice so many followers like the Hindus in India who have been drawn
towards the precepts and practices of the Noble Master.
A good religion which offers solace to believers should not be
subject to or obliged to a civil government or political state to exist.
Religions should rely on their intrinsic virtues and values. Religions
should not be subject to vicissitudes and vagaries of governments.
A superior obligation which is different from regulations is what
humans need for the fulfilment of his natural life and creation of
order. Without this pure feeling humans are reduced to the status of a
unintelligent and heartless being. Every human being should clarify
one's opinion on the cause of need for religion in proportion to ones
knowledge and understanding of ones self and the surrounding world.
Religion is a general concept and not exclusive to certain researches
or class of society. Examination and discussion on the cause and
necessity for religion is a generalised concept which every person is
entitled to contemplate.
It is rational thinking that leads all to reasonableness. It is our
reasonableness that the good of human society rests. Hinduism based on
the Chatur Veda regulates life in this world in an extremely rational
and systematic manner.
Just as man has developed culture after the basic needs of food,
clothing and shelter have been satisfied, the followers of many
religions have evolved various beliefs and rituals around them which the
religious founders would never have thought of.
So much so it is now sometimes not possible to sift the grain from
the chaff considering that most fundamental questions about life are
always raised by sound reason and inner nature and not by partial
theoretical reason, these two very significant issues are maintained as
factors and motives for greater attention and inclination to religion.
Without considering that religion has invited and stressed these two
factors and its concomitant question about the cause and need for
religion it will be a question outside the realm of religion.
That is to say it is a question which does not stem from religion and
religious text. Therefore the answer provided by reason for this
question should be an answer provided by factors outside the domain of
religion. Sri Lanka has received many a beating since independence of
1948.
There followed problems over the citizenship, enfranchisement,
discrimination on grounds of language and in admission to higher
education. Let not religion too be made in to an ineradicable problem
owing to intolerance and discrimination by a few.
The country cannot afford to pay any more prices. Patience and
prudence should wean citizens away from the disaster of bigotry
particularly in an island dedicated and reiterated to loving kindness
tolerance and accommodation which flows from Buddhism and all other
faiths old and relatively new.
Fr. W.L.A. Don Peter - the foremost Catholic Scholar
W.T.A. Leslie Fernando
SCHOLAR: Fr. W.L.A. Don Peter is the foremost Catholic scholar living
in Sri Lanka today. The well-known Catholic priest, educationist,
historian, writer, poet, author, journalist and patriot turned 91 on
September 25, 2007.
Fr. Welgama Lekam Appuhamilage Don Peter was born on September 25,
1916 at Kondegammulla, Katana. After a brilliant academic career at
Maris Stella College, Negombo - the cradle of many a Catholic priest, he
entered St. Aloysius Seminary in 1935.
He later had his education at St. Joseph's College, Colombo and
attained priestly formation at St. Bernard's Seminary. He was ordained a
priest on March 25, 1941 by Dr. J.M. Masson the then Archbishop of
Colombo.
From 1941 to 1946, he served as an assistant parish priest at St.
Mary's Church, Grand Street - Negombo and then at St. Thomas Church,
Kotte. In 1946, he was appointed to the staff of St. Joseph College,
Colombo. He also functioned as the Prefect of boarders, Prefect of
studies and Prefect of discipline.
Fr. W.L.A. Don Peter who studied Pali on his own at the Seminary
itself, now began to lean towards oriental studies. While leading a busy
life at St. Joseph's, he spent his leisure hours in studying oriental
languages, history and culture.
The Church was not slow to recognise the talents of this scholarly
young priest. In 1950 Archbishop Thomas Cooray sent him abroad for
further studies. He studied Missiology for one year at the Urbanian
University, taking up his residence at the College of St. Peter, the
Apostle in Rome.
In 1951, Fr. W.L.A. Don Peter proceeded to England and joined the
school of Oriental and African Studies at the University of London. He
presented the thesis 'A Comparative Study of Buddhism and Christianity
in Ceylon Education' for his PhD at the London University.
In his scholarly articles like 'St. Francis and Buddha', 'Religious
Life, Buddhist and Christian and in his research work Buddhist and
Benedictine Monastic Education Fr. Don Peter brings forth the
spirituality of the two religions, austere discipline of Catholic orders
and their similarity to the Vinaya rules of the Buddhist Sangha.
It was as an educationist that Fr. W.L.A. Don Peter shined most. On
his return to the island, he was appointed the Director of St. Aloysius
Seminary.
He served there with great acceptance and introduced new educational
methods and cultural features. In 1961, Fr. Don Peter was made the
Rector of St. Joseph's College, Colombo. He was the first old Josephian,
the first Sinhalese and first Diocesan priest to hold this post.
It was soon after the schools take over that Fr. Don Peter had to
face challenges. However he steered St. Joseph's as non-fee levying
private school without resorting to any fat donations for admissions. He
also gave oriental studies a special place at St. Joseph's College and
brought it to the mainstream of national life.
In 1967, Fr. W.L. Don Peter was appointed Domestic Prelate to the
Papal Throne with the title Rt. Rev. Monsignor by Pope Paul VI in
recognition of his services to Catholic education.
Fr. W.L.A. Don Peter has made a deep insight to the Church history in
Sri Lanka. In 1963, he presented the work 'Studies in Ceylon Church
History' embodying his historic research. Fr. Don Peter was elected a
Fellow of the Royal Historical Society of Great Britain in 1965. Both
Prof. George D. Winius of Holland and our Prof. C.R. de Silva, renowned
historians have expressed that Fr. Don Peter is the worthy successor to
Fr. S.G. Perera, the great historian in Sri Lanka.
Fr. W.L.A. Don Peter functioned as the Rector of Aquinas College of
Higher Studied from 1971 to 1976 and then from 1979 to 1989. He almost
succeeded in raising Aquinas to degree awarding University status. But
it was dropped at that time as a matter of policy.
In 1986 the Church authorities named the auditorium at Aquinas as
'Don Peter Auditorium' in appreciation of his services to the
institution.
Fr. Don Peter is well-known for his zest for research and zealous
application to work with a great capacity to maximise the use of time.
He has presented over two scores of books and written over 400 learned
articles both in English and in Sinhala for journals here and abroad. He
is a much respected writer whose lucid style of writing provides
fascinating reading.
Fr. Don Peter has also written a series of novels for children and
some of them have been re-printed several times. His novel 'Vana Gatha
Lamo' has gone through nine editions. His novel 'Tekkawatte Kathava' won
the Presidential award for the best children's novel in 1998.
Fr. W.L.A. Don Peter has rendered his services to the State as well.
He has served as a member of the Government Educational Publication
Board.
He has represented Sri Lanka in Educational conferences held in
Phillipines, Malaysia, Taiwan and Soviet Union. He has been thrice the
President of the Headmasters' Conference in Sri Lanka. He had the honour
of serving in the national committee of the Sri Lankan section of the
UNESCO History of Nations.
In 1991 Fr. W.L.A. Don Peter set up the Daham Sarana Institute in
Tudella to present Catholic literature in simple language at a low
price. In fact this was a move proposed by Fr. Don Peter as far back as
1978. Daham Sarana Institute released 35 booklets from 1991 to 1995.
Some of them repel the arguments of Fundamentalist as well as that of
some priests who cause confusion within the Church.
Fr. Don Peter managed to get foreign funds for the project and made
the booklets available at a nominal price around Rs. 10. However the
authorities paid scant attention to it. Later they discontinued the
project and the funds Fr. Don Peter got from abroad was utilised for
some other purpose.
We could see Fundamental Christian sects going from house to house
and distributing their literature so that some Catholics too are lured
by them. Daham Sarana Institute would have been a great asset to the
Church to meet the arguments of the Fundamentalists.
The Church spend so much money on film festivals and television
ceremonies. Is not the faith of Catholics more important than those
secular activities.
Fr. W.L.A. Don Peter with his research on the Church history is frank
to admit that the missionaries made use of political power of the
Portuguese to spread the Catholic faith in Sri Lanka. But he refutes the
charge that there were conversions by force.
He vividly describes how the Catholic faith strengthened and its
roots deepened down in the soil during the Dutch persecution.
Fr. Don Peter has been a fearless defender of the Catholic doctrine.
The renowned writer and author Martin Wickremasinghe has been a close
friend of Fr. Don Peter because of their common interest on indigenous
culture. In 'Dinamina' Fr. Don Peter crossed swords with him over the
Catholic Church and democracy.
Likewise Fr. Don Peter has entered into controversies with many on
the Catholic doctrine.
In his writings Fr. Don Peter highlights the impact of Catholic
institutions on education, culture and morals of people.
He believes that there is no better way to propagate the religion
than by holy life, exemplary behaviour and good example.
Fr. W.L.A. Don Peter as a priest of God always projects a spiritual
outlook in religion. He never transgresses on things where angels fear
to tread.
His every endeavour as a scholar, educationist, historian and
administrator is in harmony with his priesthood. He is a true
representative of Christ and a good shepherd who could guide and lead
the laity.
Ad Multos Annos.
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