The Sri Lankan soldier - then and now
Gaston Perera
"The SLA has impressive soldiers . The strength of the Army is
undoubtedly their impressive soldiers who endure tremendous hardship
while maintaining a fighting spirit."
Military power: This is not just another sunshine story. This is not
the gushing rhetoric of a jingoist. This is not the adulatory rapture of
an armchair strategist. This is not even the self-congratulatory slant
of a military communiqu,.
No, it is none of these. It is the cold, deliberate, studied,
professional assessment of the Sri Lankan soldier made by the world's
foremost military power. This is an extract from a top secret report
prepared by the Department of Defence of the United States on the LTTE
and the Sri Lankan Armed Forces in 2002. The above citation is extracted
from excerpts of that report published in the Island of 26th April.
This is not therefore the passing opinion made at the drop of a hat
by an uninformed amateur. This is the balanced and impartial conclusion
of a group of specially appointed expert professionals pronounced after
a careful evaluation.
And what is that conclusion? The dictionary meaning of 'impressive'
is 'capable of impressing by its outstanding quality' or even
'awe-inspiring'. That is the conclusion of those officials of the US
Department of Defence.
They find the Sri Lankan soldier capable of impressing by his
outstanding qualities. They have also clearly and unambiguously stated
the reasons why they find the Sri Lankan soldier 'impressive'. He is
capable of putting up with 'tremendous hardship'. Yet at the same time
his 'fighting spirit' never falters.
No one can fail to be proud that our fighting men should be acclaimed
so highly by their peers. But quite apart from the fillip it gives to
national pride there is quite another significance and value in this
conclusion.
Amazing as it may seem it only repeats and confirms an identical
evaluation of our fighting men made nearly half-a-millennium ago by the
most implacable and ruthless enemy of the Sinhala people.
Five hundred years ago in the early 17th century the Portuguese waged
a bitter campaign to subjugate the island. The history of their attempts
has been recorded by Portuguese chroniclers such as Fernao de Queyroz in
his monumental work "The Temporal and Spiritual Conquest of Ceylon."
Queyroz, just like the US Department of Defence, is full of admiration
for the Kandyan soldier of those times for his capacity to put up with
hardship-
"They are wiry, light-footed, run like the deer, and with no baggage
other than their arms and a cambolyn for clothing and bed, some apas and
rotriz of, as it were, parched wheat or dry avela of rice, they go for
days on a campaign, under a scorching sun or drenching rain, marching
many leagues in a few hours --."1 (page 96)
What we have here is not only a tribute to the agility and mobility
and survival techniques of the ordinary Kandyan rank and file on the
march but also a graphic description of the actual hardships endured by
him.
These are the hardships endured on the march. Elsewhere the same
Queyroz has painted a picture of the harsh and austere rigours of their
camp life. -
" -- a sheet wrapped round the waist which at night serves for a
coverlet -- the ground serving for a mattress, a stone a piece of wood
or else one of their own arms, for a pillow --." (page 83)
So much for the Kandyan soldier's capacity to bear with hardship on
campaign 500 years ago.
It is also the same Queyroz, as well as other contemporary Portuguese
observers - Menezes, Ribeiro, Bocarro - who have commented in glowing
terms of the other aspect the US Department of Defence found
"impressive" about the Sri Lankan soldier - their "fighting spirit".
This is Queyroz speaking of the Kandyan soldier charging the enemy -
"-- in the fury and dash with which they attack, they do not yield to
Europeans -." (page 23)
Or the almost fanatic abandon and ferocity he displayed on the
battlefield - " -- put themselves at the mouths of the arquebuses with
such hardihood that in the narrowest of passes it happened some threw
their bows at the throats of the Portuguese and laid hands on their
firelocks."
Elsewhere also he refers to their "warlike nature", or "the spirit of
these people against foreign dominion" and "their determination and
constancy". Other Portuguese commentators are equally lavish in their
admiration. Ribeiro calls them "a race of people so warlike." Menezes
also agrees calling the "Zingalas naturally warlike" and uses epithets
which were later echoed by Queyroz -
"-- the impetus and fury they display in the greatest danger is due
more to inborn courage than to barbarism --." (page 547)
Bocarro is equally fulsome in his admiration for the Sinhala soldier
and says - "-- the Chingalas fought with notable courage and
resolution." (page 30)
These were the views of the Portuguese in the 17th century. Centuries
later in British times too there were observers who echoed the identical
sentiments about the "fighting spirit" of the Kandyans. Henry Marshall
in his "Ceylon - A General Description" says of them -
"The Kandyans -- display a brave and persevering spirit, particularly
in resisting and repulsing invaders." (page 15)
These assessments and evaluations of the 17th century Portuguese have
a significance that even the report of the US Department of Defence does
not have. The latter is from a detached, uninvolved third party's
conclusions made only in response to a specific request.
The Portuguese evaluations come from implacable, ruthless enemies of
the Sinhala people whose sole aim was to subjugate its peoples and
destroy its culture and religion. In assessing the courage and valour of
a people in war the most convincing evidence of their fighting qualities
would be the verdict of those who actually fought them and felt the bite
of their steel.
That is why this unsolicited and voluntary verdict of the Portuguese,
who fought the islanders for more than a century and the Kandyans for
nearly half a century, carries such weight and is of special
significance.
But then, so what? The Portuguese said it 500 years ago; the US
Department of Defence says it today. So what flows from that? Ought we
to give ourselves a national pat on the back and say 'We told you so'?
I think the moral of the story is slightly different. I think the
moral of the story is that historically speaking the Sri Lankan soldier
has been inured to hardship in warfare and has been an excellent
fighting man. Half-a-millenium of foreign domination could not destroy
that fighting spirit.
Western colonialism with all its corrosive effect on culture and
religion has done nothing to erode that. Those fighting qualities are
still there. It is there on the battlefield.
It is equally there, prominently displayed, on the cricket field.
There is a grit and tenacity in the Sri Lankan soldier without any
flamboyance and bravado. |