There are no
sons for oneâ€™s protection, neither father nor even kinsmen; for
one who is overcome by death, no protection is to be found among
kinsmen. Realising this fact, let the virtuous and wise person
swiftly clear the way that leads to Nibbana. Maggavagga -
The Path (verses 288-289)
The concept of Nirvana from a psychological point of
The concept of Nirvana is more than 2500 years old. Throughout the
centuries various scholars and philosophers tried to explain this
concept using their limited knowledge.
In fact the concept of Nirvana is much more wide and difficult to
explain in mundane terms. The Nirvana concept is often misunderstood and
sometimes misused (eg - Nirvana Rock Band, Nirvana Night Club) in the
Western world. Some Western scholars have tried to interpret it as a
sensational feeling or like orgasm which was incorrect.
The concept of Nirvana was originally explained by the Lord Buddha
(566-486 BC). His Lordship reached Enlightenment, at the age of 35,
awakening to the true nature of reality, which is Nirvana (Absolute
Truth). The word Nirvana comes from the root meaning 'to blow out' and
refers to the extinguishing of the fires of greed, hatred and delusion.
When these emotional and psychological defilements are destroyed by
wisdom, the mind becomes free, radiant and joyful and at death one is no
longer subject to rebirth. Nirvana is the ultimate happiness.
The Buddha describes the abiding in nirvana as a state of
'deathlessness' and as the highest spiritual attainment, the reward for
one who lives a life of virtuous conduct. Nibbana is meant specifically
as pertains gnosis that which ends the identity of the mind with
Nirvana can only be explained to the 'unenlightened' by negation.
Thus the Buddha tries to explain this deep concept to one of his
disciples. He asks whether the fire, when it is extinguished, can be
said to have gone north, south, east, or west. Nirvana, however, cannot
be described as existing, not existing, both existing and not, or
neither existing nor not.
Venerable Dr. Walpola Rahula explains the concept of Nirvana as
...The only reasonable reply is that it can never be answered
completely and satisfactorily in words, because human language is too
poor to express the real nature of the Absolute Truth or Ultimate
Reality which is Nirvana. Language is created and used by masses of
human beings to express things and ideas experienced by their sense
organs and their mind.
A supramundane experience like that of the Absolute Truth is not of
such a category. Words are symbols representing things and ideas known
to us; and these symbols do not and cannot convey the true nature of
even ordinary things. Language is considered deceptive and misleading in
the matter of understanding of the Truth. So the Lankavatara-sutra says
that ignorant people get stuck in words like an elephant in the mud.
Nevertheless, we cannot do without langauge.
It is incorrect to think that Nirvana is the natural result of the
extinction of craving. Nirvana is not the result of anything. If it
would be a result, then it would be an effect produced by a cause. It
would be 'produced' and 'conditioned'. Nirvana is neither cause nor
effect. It is not produced like a mystic, spiritual, mental state, such
as dhyana or samadhi.
People often ask: What is there after Nirvana? This question cannot
arise, because Nirvana is the Ultimate Truth. If it is Ultimate there
can be nothing after it. If there is anything after Nirvana, then that
will be the Ultimate Truth and not Nirvana.
He who has realised Truth, Nirvana, is the happiest being in the
world. He is free from all 'complexes' and obsessions, the worries and
troubles that torment others. His mental health is perfect. He does not
repent the past, nor does he brood over the future.
He lives fully in the present. Therefore he appreciates and enjoys
things in the purest sense without self-projections. He is joyful,
exultant, enjoying the pure life, his faculties pleased, free from
anxiety, serene and peaceful.
As he is free from selfish desire, hatred, ignorance, conceit, pride,
and all such 'defilements', he is pure and gentle, full of universal
love, compassion, kindness, sympathy, understanding and tolerance. His
service to others is of the purest, for he has no thought of self. He
gains nothing, accumulated nothing, because he is free from the illusion
of self and the 'thirst' of becoming.
Nirvana and human mind
A man is composed of six elements: solidity, fluidity, heat, motion,
space and consciousness. All human knowledge is founded on particles and
forces in space and time, which assumes the existence of four separate
things. This cause many problems for humanity because the necessary
connection between these things is unknown.
The mind-body dual is known as the 'psychophysical' problem and has
been concisely formulated by the French philosopher and mathematician
Rene Descartes in his 'Meditations', published in 1641. Descartes
observed that the world consists of two basically different substances;
mind and matter.
Matter occupies 3-D space, mind does not. He could not explain
satisfactorily how these two substances, mind and matter; interrelate.
Benedict Spinoza (1632-1677) saw mind and body as two attributes of the
same substance, processes of one and the same thing expressed in two
What is the connection between human body and human mind? Can human
mind gain higher neurological functions through evolutionary process?
What does the theory of evolution has to say? Darwinian explanation is
based on the extraordinary amount of data collected by the sciences,
which is tied together by a number of hypotheses: the Earth and life
develop through various physical, chemical, and biological processes,
over billions of years.
Man evolved from the apes by the purely physical process of 'natural
selection'; the same process through which all life evolved.
The scientific cosmology is thus one of continued development and
progress through tremendously long periods of time. Homo sapiens have
achieved a greater success in this regard. Their brain developed in to a
higher juncture. The human mind has no limitations. The contemporary
science had not discovered even 5 per cent of the human brain and its
Every day Neuro psychologists discover new schemes, and superior
brain functions. They are of the view that human mind is an
extraordinary system which is million times advanced than the newest
computers. According to Buddhism, there is no division between physical
and psychological aspects of life. The experience of the one influences
Nirvana is cognisable by mind. In other words human mind can be
trained in higher cognitive functions. When the mind reaches higher
state it can understand advanced logical reasoning, high moral issues
and so forth. Realisation of Nirvana is a form of achieving superior
It is a state in which one experiences the unity and the wholeness of
everything as it is. This unity and interconnectedness of all things is,
from a Buddhist perspective, objective reality.
Consciousness and Nirvana
The brian, thus, might not be pictured as a series of neural
connections, but rather as a matter wave "system' that resonates in
particular regions and dampens in yet others. What we call consciousness
and memory may be pictured as the collective resonances and dampening of
the entire brain-system.
Consciousness and perception may also be a resonance of the brain
matter-wave system; an effect of the brain-system interfacing with the
outside world. The degree of consciousness that one may have might
depends upon the collective degree of the brain wave-system being
in-phase with the environment. The more interactive and resonant the
brian-system is with the environment through the senses, the greater may
be the degree of consciousness.
The Buddha taught that consciousness arises only out of conditions;
without the presence of conditions there is no consciousness.
Consciousness depends on form, feelings, perceptions and impulses for
its arising and cannot exist independently of them. It is essentially an
Harmonisation of unconscious and conscious
An individuated individual is one in whom the unconscious and
conscious are harmonised, and ego is decentralised. This is achieved by
getting in touch with the unconscious, without allowing the ego to be
overwhelmed by it. Ego has an explicit value.
Functions which exist below the threshold of consciousness need to be
brought above that threshold, repressed shadow contents need to be
acknowledged, and the major archetypes of the collective unconscious.
In the human psyche, according to Buddhism, nine levels of
consciousness exist. The first five correspond to the five senses and
are called: eye consciousness, ear consciousness, nose consciousness,
tongue consciousness, and body consciousness. The remaining four are
levels of mind consciousness.
The sixth level of consciousness controls the perception of the outer
and material world. The seventh level concerns our inner and spiritual
world and guides our capacity for thought and judgment. The eight level
is the "store" of Karma (alaya). The ninth level of consciousness is the
basis of all spirituality and is called Amala, which means pure and
Enlightenment results from the state where the conscious mind is
depotentiated of energy through long practice and discipline, working
with meditation. Nirvana the ultimate goal of Buddhism is a state in
which there is no suffering or desire, and no sense of self.
It is a state of perfect happiness. Doctrinally Nibbana is said of
the mind which no "longer is coming and going but which has attained a
status in perpetuity, whereby "liberation can be said ergo the freed
mind is equal to Nibbana in Buddhist doctrine.
Elsewhere the Buddha calls Nirvana 'the unconditioned element.
Beyond Freudian theory
Basically Freud explained about the pathological mind. Psychoanalytic
theory is based on the conscious and unconscious psychological
processes. Freud developed a theory of behaviour and mind, its urges or
drives also thoughts.
Unconscious motivation is the key idea of psychoanalysis. In the
psychoanalytic perspective super maintain concept like Nirvana is
difficult to explain. The theory of ultra super ego (read psychoanalysis
with Clinical Evidence by Dr. Ruwan M. Jayatunge - Sarvodaya Vishva
Lekha Publishers 2004 Colombo, Sri Lanka) gives some background ideas
about the functions of superego and the ultra super ego in people who
have a developed psyche. People with highly developed psyche have
diminished levels of id functions and their spiritual dimensions is
Existentialism and the concept of Nirvana
Comparisons between Buddhism and the various schools of
existentialism have revealed a number of parallels. Such studies have
frequently centered on each tradition's metaphysical approach and the
fact that they all appear to share some form of phenomenological
Existential psychology deals with basic issues of existence that may
be the source of present conflict within a person. These concerns are
universal and inherent in the human condition; death, freedom, and
essential aloneness and meaningless. The emptiness 'is the human
condition to which both Buddhism and Nietzsche respond.
The word Dukkaha gives a deep philosophical meaning of suffering and
emptiness. Dukkha is the Sanskrit word commonly translated as
'suffering'. The most important type of Dukkha, however, is
Sankhara-dukkha, an existential incompleteness due to spiritual
Existential psychology addresses the meaning of life and human
freedom. The Buddha used Nirvana more as an image of freedom. Nirvana
names the transcendent and singularly ineffable freedom that stands as
the final goal of all the Buddha's teachings.
"This is peace, this is exquisite - the resolution of all
fabrications, the relinquishment of all acquisitions, the ending of
craving; dispassion; cessation; Nirvana".
Gestalt psychology and the concept of Nirvana
The word Gestalt means a unified or meaningful whole, which was to be
the focus of psychological study instead. Gestalt psychology is based on
the observation that we often experience things that are not a part of
our simple sensations.
In perception, there are many organising principles called Gestalt
laws. People cannot see the multidimensional reality because human
senses are limited to three dimensions, yet the higher-dimensional world
is only a subset of the multidimensional system.
An interrelated set of holistic principles is developed. The
multidimensional world is then explored with this holistic logic system.
This leads to commonsense interpretations of quantum physics effects and
provides plausible answers to many unresolved questions, such as the
whole versus parts problem, mind-body interaction, the inner structure
of the human psyche, the beginning of life, and the creative nature of
The experiments of quantum physics showed that the atoms, the
presumed fundamental building blocks of the universe, were, at their
core, essentially empty. Quantum physics has thus brought about a
radical new understanding both of the particles and the void. In
subatomic physics, mass is no longer seen as a material substance but is
recognised as a form of energy.
In Dhammapada, the notion of Nirvana is explained in thus:
"There is that dimension where there is neither earth, nor water, nor
fire, nor wind; neither dimension of the infinitude of space, nor
dimension of the infinitude of consciousness, nor dimension of
nothingness, nor dimension of neither perception nor non-perception;
neither this world, nor the next world, nor sun, nor moon.
And there, I say, there is neither coming, nor going, nor stasis,
neither passing away nor arising; without stance, without foundation,
without support (mental object). This, just this, is the end of stress."
Gestalt psychologists believe in intuition or Aha experience. This
can be explained as an insight or rather sudden perception of critical
relationship. Understanding the Nirvana sometimes achieved like Aha
experience. Advanced cognitive abilities can grasp and understand some
of the complex questions within seconds.
An important facet of Nirvana in general is that it is not something
that comes about from a concatenation of causes, that springs into
existence as a result of an act of creation or an agglomeration of
causative factors; it was never created; it always was, is and will be.
But due to the moral and mental darkness of ordinary, sansarically
benighted sentient beings, it remains hidden from unawakened perception.
Gandhara Week in Pakistan
The Ministry of Tourism in Pakistan celebrated "Gandhara Week" from
March 27 to April 1 to promote the heritage of the Gandhara civilisation
and to highlight the collections exhibited in various museums in the
Around 99 delegates from nine countries including China, Japan, Sri
Lanka, Malaysia, Thailand, Korea and the United States participated in
the festival. The tourists visited Taxila, Swat and the Northern Areas
to observe the magnificent relics that are reminiscent of the glorious
age between 600 BC and 600 AD.
Managing Director of the Pakistan Tourism Development Corporation
Salman Javed on the occasion said the main purpose of the event was to
highlight the "immeasurable treasure" of Gandharan artefacts. He said
the visitors would be given an insight into the richness of the ancient
Aerial view of Dharamrajika stupa where the sound and light show
portraying the ancient Buddhist culture was held.
The Pakistan government is highlighting the ancient civilisations and
cultures to promote the soft image of the country in the world, he
This year's theme was "historical review of the world's Ancient
"Buddhist Civilization". Commenting on the Gandhara Week, the delegates
were of the view that such events would promote religious tourism in
Pakistan. Pakistan harbours rich Buddhist treasures.
Gandhara is the one of the holiest places for followers of Buddhism
and is the place from where the religion flourished across the globe.
According to Prof Sehrai, an expert on the Buddhist art and architecture
of South Asia, the first Buddha image of the world was created in
Gandhara which was its greatest gift to the world of Buddhism.
The Gandhara art reached the climax due to the royal patronage of
Emperor Kanishka and prosperity which Gandhara achieved from foreign
trade and commerce on Silk roads which connected it with Central Asia,
Western countries and South Asia. The reasons for the decline of the art
are attributed to the lack of royal patronage after Kanishka's death and
the disconnection of Silk roads by the Sassanian rulers of Iran.
A sound and light show portrying the ancient Buddhist culture was
also held at Dharamrajika stupa and monastery during the celebrations.
The Stupa is the oldest monument in Taxila and comprises of a number of
buildings and a monastery.
Gandhara Week celebrations are a regular annual feature of Pakistan's
Ministry of Tourism. The participants visited museums at Lok Virsa,
Islamabad and Taxila, archaeological sites, Buddhist sacred places in
Taxila, Shahbazgari, Swat, Takht Bahi and Peshawar.
Many renowned foreigners including archaeologists, historians,
scholars, journalists, tourists and tour-operators from all over the
world participated in the event.
Dharmavijaya Foundation donates houses for tsunami victims
Religious observances before the handing over of the houses.
March 7 was a happy day for 28 tsunami victim householders who lost
everything on 26th December 2004. Those victims had no hope of getting
back decent housing according to their liking but Dharmavijaya
Foundation of 380/7, Sarana Road, Baudhaloka Mawatha, Colombo came
forward as their saviours.
Madihe East is the home town of the late Most Venerable Madihe
Pannaseeha Thera - Maha Nayake of the Amarapura Nikaya, their patron.
They coordinated with Ven. Wilpita Sudharmalankara Thera of Sri
Dharmavansikaramaya, Madihe East, Matara in this housing project.
Dharmavijaya Foundation received funding for this housing project
from Sri Lanka Disaster Relief Fund - Melbourne, The Buddhist Vihara
Temple of Queensland and the Samadhi Trust of New Zealand.
The cost per house was Rs. 650,000 of which Rs. 400,000 was from the
Dharmavijaya Foundation from funds received from the above- mentioned
organisations and the balance Rs. 250,000 was received from the
Government of Sri Lanka through the Consortium of Swiss Organisations.
The total expenditure incurred for this project was Rs. 14,032,000.
The Memorandum of Understanding with the Swiss Consortium of
Organisations and Dharmavijaya Foundation was signed for this project on
28th August 2006.
The victims were lucky as they could build on their own land where
their original houses were situated and the construction and
coordination work commenced with the fullest support received from Ven.
Wilpita Sudharmalankara Thera.
Special mention needs to be made that the speciality of this project
was the fact that the residents were permitted to build the house
according to their wishes with the funding provided by Dharmavijaya
Foundation. These houses turned out to be amazing examples of dedication
and participation of the resident victims in constructing their own
houses and from the funding organisation. Within a mere 7-8 months
beautiful houses arose in the originally devastated sites.
The Most Venerable Weligama Gnanaratana Maha Nayake Thera of the
Dharmarakshita Nikaya of Amarapura Maha Nikaya chaired the handing over
The chief guest was the Governor of the Southern Province and the
guest of honour was Dr. Greg French, High Commissioner for Australia in
Sri Lanka. Special invitees who participated in this auspicious ceremony
were Dr. Dasarath Jayasuriya - President, SPUR - Australia and Mr. Rolf
Schleyer from the Consortium of Swiss Organisations.
The welcome speech was made by Deshabandu Olcott Gunasekera,
President Dharmavijaya Foundation and the vote of thanks was given by
Ven. Wilpita Sudharmalankara Thera.