Sri Lankan contribution to Japan
P. L. N. De SILVA
AYURVEDA: This is the success story behind the transfer of a 3000
year old medical technology by an Ayurvedic physician from Sri Lanka to
Japan.
At a simple ceremony held at the Hotel Lanka Oberoi in March this
year, Dr. Upali Pilapitiya of Kasbewa was presented with two prestigious
awards from the Association of Colo-Proctology of Japan and the Japan
Association for Ayurvedic Research for introducing an Ayurvedic method
of treatment for anal-fistula patients.
The awards were presented by Professor Nanba of the Toyama Medical
and Pharmaceutical University of Japan, and Dr. Kenji Tazawa of the
Ayurveda Society of Japan.
'Kshara Sutra' a slim chapter in the Susruta Samhita, a book on
surgery written about 3000 years ago by Acharya Susruta, sets out in
fifteen small sections the highly complicated treatment for all types of
anal- fistula, a most painful condition.
21 years ago, Dr. Pilapitiya, introduced this ancient alkaline thread
treatment to Professor Nanba Tsuneo M.D., a Japanese surgeon. Earlier,
invasive surgery was the only treatment available. Dr. Nanba is a
practising Western qualified surgeon.
Having mastered this technique, Dr, Nanba Tsuneo trained other
Western medical surgeons and established a unit for the treatment of
anal-fistula. Dr. Pilapitiya kept contact with him giving the necessary
assistance during the last two decades.
During the past 21 years the Japanese surgeons have successfully
treated over 1500 patients. The patients are reluctant to disclose their
condition to any one in the initial stages.
However, it is at that stage that the treatment is relatively easy.
Nevertheless, patients suffer in secret till the condition worsens,
which is another reason as to why the treatment is so difficult.
The relief felt by any patient on the way to recovery after the
severe pain has been brought under control, is limitless.
Some patients become incapable of continuing the work they did as
useful citizens in the community. The various kinds of medicine had to
be carefully prepared. The process of treatment itself is time consuming
and the doctor must have great patience.
The physician
Dr. Upali Pilapitiya, (whose father was a well-known traditional
Ayurvedic physician from Gampola), started his education at the Gampola
Convent and later at Kingswood College Kandy.
As a duck does to water, he had entered the Ayurvedic college in
Colombo and obtained his D.A.M.S (Hons) and had become a lecturer in
that institution. Subsequently, he obtained his Masters Degree and then
his Doctorate in Ayurvedic Medicine from the Gujarat Ayurvedic
University.
He is probably the first Sri Lankan Ayurvedic Physician to obtain a
doctorate in that tradition of medicine.
Thereafter, he studied Acupuncture and other forms of traditional
medicine in China, Korea, Japan, Thailand, Nepal, Yugoslavia and the
Czech Republic.
He rose to be the Secretary to the Ministry of Indigenous Medicine
and became the first Director of the Bandaranaike Memorial Ayurvedic
Research Institute.
He also received the Presidential Award "Widdyanidi", and "Saharabiseka
Viddyasoori", a state award and a special award from Prime Minister Mrs.
Sirimavo Bandaranaike called "Vishva Prasadini". Dr. Pilapitiya has had
an impressive preparation for the work he is doing at present. He never
uses Western drugs in his practice. (Even his plain tea, he takes with a
piece of 'Kithul Jaggery'!)
The origins
Ayurveda is said to be eternal in scope but progressive in outlook.
Tradition attributes the origin of Ayurveda to the creator Brahma.
However, the creator did not create Ayurveda. He only "recollected or
recalled to memory Ayurvedic science."
Then he taught it to Prajapathi who taught it to divine twins, the
Aswini brothers. They taught Indra. He taught it to the sons of Holy
Atri i.e. Agnivesa and his five brothers. They wrote separate and
special treatises of their own.
After long years, some of these works got lost and Acharya Vagbhata
had collected the essence of their works summarized it in his great book
Astangika Hridaya , the heart of the eight limbed medical system, which
is described as a most beautiful Sanskrit poem in addition to being a
great storehouse of Ayurvedic knowledge.
Our own king Buddhadasa, the most famous physician in ancient Sri
Lanka, did the same because he collected all available medical knowledge
and included it in his Sarartha Sangrahaya. King Buddhadasa is credited
with some fantastic cures through surgery.
In the 4th C. A.D. there had been considerable intellectual
association between India and Sri Lanka. Vagbhata was probably a
contemporary of King Buddhadasa.
A few of Vagbhata's verses had somehow got in to the comprehensive
work on Ayurveda composed by king Buddhadasa, the Sarartha Sangrahaya
which was also produced in Sanskrit verse.
As to how a few verses of Vagbhata got into a Sri Lankan book is not
known. Pandit Ariyadasa Kumarasinghe who edited the Sarartha Sangrahaya
says that king Buddhadasa established Ayurvedic halls of treatment in
each village and appointed a paid Ayurvedic practitioner to every group
of 10 villages and the patients were given free medical treatment.
Surgery in ayurveda
Simply because there is now no surgery in the curriculum of the
present day Ayurvedic students, some think that there was no surgery in
Ayurveda Medicine. The three thousand year old text by Acharya Susruta,
the Susruta Samhitha alone proves that ancient Hindu Medicine had very
advanced surgery.
The WHO commissioned a competent person to produce the surgical
instruments described by Susruta.
The WHO now has 142 instruments used in Ayurvedic surgery. Western
surgeons have confessed that any operation done today can be done with
those instruments except perhaps intricate brain surgery done with the
help of laser technology.
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