The Sri Lankan Ayurvedic tradition
P.L.N. de Silva
Ayurveda: The medicine that concerns disease and welfare of mankind
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Definition: Ayurveda means Ayu (life) and Veda (knowledge). Hence it
means the Science of life. The main objective of Ayurveda according to
Pandit Shiva Sharma is, "to maintain and promote physical, mental and
spiritual health of the individual and the community".
The other objective is, "to prevent disease and to treat, and to cure
it when it appears". Even though the primary purpose of Ayurveda is to
serve mankind, there are Ayurvedic texts that deal with the treatment of
elephants, horses, cows and other animals (Salihotra Samhita), and also
Vruksha Ayurveda that deals with the art of preservation and healing of
plants.
Even today in our villages there are unregistered physicians who
treat cattle and dogs using herbal medicines learnt from their
fore-fathers. They serve in addition to western-trained veterinary
surgeons who are posted by government to the major towns.
Ayurveda recognizes a fourfold categorization of disease, as
a) Adventitious (eg. cuts, bites, stings, infections)
b) Physical (eg. endocrinological, nutritional, organic, functional)
c) Mental (e.g. greed, avarice, jealousy, fear, anger)
d) Natural (e.g. bondage of birth, death, old age, hunger, thirst,
sleep)
Roughly speaking, adventitious diseases are treated surgically,
physical diseases medically, mental disease psycho-analytically, and
natural disease spiritually (Pandit Shiva Sharma). Mental disease and
mental hygiene in Ayurveda go far beyond the scope of their meanings in
other systems of medicine.
The development of the higher moral and cultural approach to life as
described at length in Ayurveda as a specific preventive measure against
a number of personal and mass evils, find exclusive mention only in
Ayurveda.
According to Charaka, "When leaders take to injustice in dealing with
their public, then their camp followers aggravate to make injustice
eclipse justice and thus the land becomes godforsaken".
Hence Ayurveda is a system of medicine that concerns itself not only
with disease but also with the general welfare of mankind. Dr. R.T.Troll
amply demonstrates this difference in the basic attitudes in the
following comment. "There are two methods of treatment.
One aims at curing the disease, the other at curing the patient. We
profess to cure the disease, and we can do it, whatever happens to the
patients." As Ayurveda follows a holistic approach and treats the
patient by strengthening the immune system to cure disease, there are no
significant side effects.
Ayurveda in Sri Lanka
The Indian system of medicine (Ayurveda) was a highly developed and
universally accepted form of treatment when it was brought to Sri Lanka
(SL) by Rev. Mahinda the son of King Asoka in the 3rd century B.C. At
that time Sri Lanka too had a developed civilization.
Rev. Mahinda was able to learn the language of this country and
produce commentaries to the Buddhist scriptures in the Sinhala language
and that was a massive undertaking. Sri Lanka had also a well-developed
system of medicine called, "Desiya Vaidya Chikithsava" (Traditional
System of Medicine).
However, as Ayurveda was the system of medicine of the most powerful
country in the world of that time, it absorbed the native system of
medicine and this resulted in a complementary mixture of both systems.
However, even today there are time honoured and popular medicines
used in Sri Lanka, which are not found in the Indian pharmacopoeia (e.g.
Sitarama Vati, Jeevananda Vati, Desadun Kalka, Buddharaja Kalka,
Navaratne Kalka, Siddhartha Oil and Seethodaka Oil etc.)
Mythical beginnings of the Sri Lankan system of medicine
Indian tradition says that the mythical king of Sri Lanka Ravana was
a great physician and credits him with the authorship of five books on
medicine. Arkaprakash, one of the five books in a later edition is
available in Sanskrit even today. Strangely enough eastern musicologists
mention Ravana as the creator of a stringed instrument. He was also the
most powerful and feared king, in the world of his time.
Rarely do we get medical knowledge, musical talent and political
power at the highest level in one single individual anywhere.
Furthermore, in the war between an Indian prince and the son of Ravana,
the Indian prince was seriously injured in the battlefield. Only a Sri
Lankan physician could cure him.
At the request of the invading army with the approval of the king,
the physician went to the battlefield and cured the Indian prince. This
is the role of the Red Cross today, and the practice of helping an enemy
in distress was started by a Sri Lankan physician (Dr. Reghuvir Prasad
Trivedi in the Ceylon Daily News of Sept 15th, 1985).
All these incidents are from Indian records, and though the word
mythical has been used in this section, millions of Indians even today
believe them to be true incidents, because they are reported in their
sacred book, Ramayana.
Hospitals in ancient India and Sri Lanka
The edicts of King Asoka records for the first time in history that
he built hospitals for men and animals in the 3rd century B.C. The
British Medical Journal accepted in 1928, "it is to Gautama and his
followers that we owe apparently the hospital idea." There are
inscriptions and literary evidence in support of the establishment of
hospitals in the Anuradhapura and Polonnaruwa periods.
King Pandukabhaya built a hospital in the 4th century B.C.
Specialized hospitals were also built by the Sinhala kings. King
Buddhadasa (4th century A.D) built a hospital for cripples. King
Dhatusena built one for them in the 5th century A.D. King Buddhadasa and
King Uptissa in the 5th century A.D. built hospitals for the blind.
King Upatissa the 2nd established a maternity home. King Kassapa IV
built a hospital in the 9th century A.D. to combat epidemic diseases. In
the 4th century B.C., the Sri Lankan King, had built a hall for those
recovering from illness.
In the 12th century A.D in consultation with the high priests, king
Parakramabahu gave instructions on a slab inscription that the monks
should rise at dawn, do walking exercises and should clean their teeth.
In an edict of Parakramabahu 2nd in the 13th century A.D. it is laid
down, that anyone seeking admission to the Sangha should satisfy the
elders that he was free of disease. This was perhaps the earliest record
of a pre-recruitment medical test. In several ancient sites medicine
troughs made of stone have been found. They were used for immersion
therapy.
A pillar inscription of king Kassapa IV (10th century A.D) mentions
immunities granted to a dispensary. No offender could be arrested within
the precincts of the dispensary. Today, embassies have this privilege.
There are large forests with cultivation of trees used for the
production of Ayurvedic drugs. King Agrabodhi 7, in the 8th century
A.D., "Studied medicinal plants over the whole island to ascertain
whether they were wholesome or harmful to the sick." This is the 1st
record of a medical research project on a national scale.
Weights and measures in ayurveda
In view of the large variety of medicines used in Ayurveda there was
the need amongst Ayurvedic practitioners, for an elaborate system of
weights and measures. The practitioners resolved the problem of weighing
very small quantities of the ingredients of a drug by utilizing seeds.
The mustard seeds, sesame seeds, grains of paddy and madatiya seeds
were the seeds commonly used to weigh, small quantities of Ayurvedic
medicines. The madatiya seeds are universally used by the Ayurvedic
practitioners in Sri Lanka even today to weigh small quantities of raw
materials.
At the ancient Mihintale hospital site, two blue glazed jars of
Persian origin were found. They were used to store medicinal spirits.
There were also beautifully designed boxes at that time for storing
pills etc.
These beautifully carved boxes were made of ivory. They are similar
in purpose to the physician's bag that is taken to private patients by
allopathic doctors today.
The significance of ancient ayurvedic knowledge
There is no doubt that ancient Hindus had advanced skills in the
sphere of surgery and pioneered many surgical procedures. Sushruta
describes diverse surgical operations e.g. Cataract, hernia, lithotomy,
caesarian section etc.
Additionally he describes 121 surgical instruments including lancets,
sounds, forceps, catheters, rectal and vaginal specula etc. The ancient
Hindus, says Garrison, performed almost every major operation, i.e.
limbs were amputated, abdominal sections were performed, fractures were
set and hemorrhoids and fistulas were removed.
Susrutha and Charaka mention the use of medicinal liquors to produce
insensibility to pain. In the 10th Century, two surgeons did an
operation on a king's head by using an anesthetic called Samohini.
Vaccination unknown to Europe before the 18th century was practised
in India in the 6th century according to Will Durant. There is evidence
that patients were given medicine in cups turned out of sandalwood.
Sushruta, describes the basic qualities that a nurse should have "A
person is fit to nurse or to attend the bedside of a patient if that
person is cool headed, pleasant in demeanor, does not speak ill of
anybody, is strong and attentive to all requirements of the sick, and
finally follows the instructions of the physician."
The above comments give a brief insight into the running of hospitals
and the principles followed by the qualified staff of those hospitals
and of course acceptance of the medical services by the community.
During the Portuguese and Dutch period, Ayurveda underwent a period
of neglect. Evidence of some health activity is available in the Dutch
period.
Ayurveda in the Portuguese period and thereafter.
Even after the British were selected to rule this country, Ayurveda
did not progress as the British concentrated on allopathic system of
treatment. However, people of the country used Ayurvedic physicians even
though those physicians had no assistance from the state.
Anthropologists say that the village evolved as a unit, which
provided its own needs. It maintained a carpenter, a barber and an
Ayurvedic physician for its use. Sometimes these individuals served
several villages.
The Ayurvedic practitioner was available when any family needed his
services. An Ayurvedic practitioner in the village in addition to being
a physician had also to be a producer of Ayurveda medicines. Generally
speaking a physician produces about 25 bottles of medicinal spirits, 10
bottles of medicinal oils of each kind and of course tablets, pills and
powders as required.
This is the situation even today in the rural areas. The forests are
able to provide all raw materials an average practitioner needs. The
Ayurveda doctors in the cities purchase their requirements from the
major producers of Ayurvedic drugs.
The Sri Lanka Ayurveda Drugs Corporation sited at Nawinna was
established in 1969, and it produces all the Ayurvedic Drugs required by
the Government Ayurvedic Hospitals in the island. It is the biggest
producer of Ayurvedic Drugs and is in a position to meet outside demands
as well. It imports its raw materials from India, Middle East,
Australia, etc.
The Indian authorities mention three of the greatest names in ancient
Ayurveda, Sushruta Charaka and Vagbhata. King Buddhadasa of Sri Lanka,
perhaps, was a senior contemporary, of Vagbhata produced a book in
Sanskrit verse named Sarartha Sangrahaya, containing most of the
Ayurvedic medical knowledge available at that time in Sri Lanka. 4th
century A.D. Mahawamsa credits him with a number of fantastic operations
on both animals and men.
Sri Lankan medicine taught by that king, had the advantage of Indian
Ayurveda as well. Therefore, until about the 13th century A.D. Ayurveda
flourished in Sri Lanka with Royal patronage. However, with the foreign
invasions, Ayurveda as well as Buddhist scholarship underwent a period
of decadence.
Fortunately, the monks during that period preserved the priceless
books on Buddhism and Ayurveda.
The 20th century has seen remarkable progress in Ayurveda in Sri
Lanka. The Ayurvedic practitioners in the rural areas continued to serve
the people. As Medical knowledge was bequeathed from father to son, and
as the Ayurvedic physician produced his own drugs, this system continued
even without royal or state patronage.
Hence, there are practitioners with long experience who are able to
help patients who have chronic diseases e.g. persistent backache,
continuous stress problems, arthritis, kidney stones etc. Already 1000's
of tourists to Sri Lanka have had access to these benefits of Ayurveda
and are now leading healthy and painless lives.
Any information on Ayurveda and its practitioners can be obtained
from the Director of BMARI, Nawinna, Sri Lanka. This modern institute
employs a team of highly qualified Ayurvedic research scholars.
Herbal wines
Sri Lanka has a tradition of scientific wine manufacture that hails
from pre-Christian times. For the Sri Lankans, these wines have been
multipurpose in their usefulness.
The following Herbal Wines were produced by the Sri Lanka Ayurvedic
Drug Corporation, [under the direction of the writer of this article.
All the wines are sweet red wines]
Ashwagandha
Contents: Withania Sominifera, Iramusu, Red & White Sandalwood, Bees
Honey etc. Indications: Aphrodisiac, Strengthens body, Improves
Appetite, Used as a General Tonic, Improves Virility and Rejuvenates.
Dosage: One oz. before meals.
Dasamoola
Contents: 10 Medicinal Herbs, Pepper, Black Raisins, Bees Honey,
Cloves etc. Indications: General Nerve Tonic Strengthens Body, Improves
Appetite. Relieves aches & pains. Cures Lung Ailments.
Dosage: One oz. before meals. The most popular Herbal Wine in Sri
Lanka.
Draksha
Contents: Ginger, Pepper, Tippili, Black Raisins etc. Indications:
Improves Digestion, useful in Asthma, Cough and Lung Ailments.
Dosage: One oz. before meals.
Chandana
Contents: White Sandalwood, Red Sandalwood, Black Raisins etc.
Indications: Improves Appetite, Cools the body, purifies the Urinary
system Dosage: One oz. before meals.
Pippali
Contents: Pepper, Thippili, Cardamom, White Sandalwood etc.
Indications: Improves Appetite, effective in Indigestion, Used in
Cough and all types of Lung Ailments.
Dosage: One oz. before meals.
Popular oils and Arishtas produced by the major producers of
Ayurvedic drugs in Sri Lanka.
Ayurveda has never been considered as a business. It was, always
reckoned as a service to mankind, by healing hands, directed by a
penetrative intelligence but nurtured by a warm heart.
The writer Former Chairman, Sri Lanka Ayurvedic Drugs Corporation. |