Stories written with a clear insight
Professor Sunanda Mahendra
FICTION: The short story comes as the most ancient, as well as
the most modern day literary genre, with experimentations to the use of
the narrative techniques for the use of human experience in its manifold
ways beginning from the parable to the stream of consciousness and
symbolism.
The short story can be a genre, which is both simple and complex, as
many writers utilise techniques that change from time to time in keeping
with the trends of living manners, and its impact on them. Sometimes it
so happens that a short story writer may utilise the age-old parable to
convey a modern idea or experience in the manner expressed by the
well-known American writer James Thurber.
When I read the ten English short stories created by Indra Wijenayaka
Chandraratne “To begin again” [Godage International, 2006], I felt the
pulse of a writer, who utilises her years of experience at home and
abroad both in the capacity of a school teacher and a university English
instructor. The central theme in each story conveys a sense of the
remembrance of the past, which for the reader, comes in the form of a
rounded story or narrative linked with a humane message.
This is one side of her approach. Then comes some experience of many
a middle class parent, linked to their children, with the former in
either separation or living apart and the latter, which is mostly a lost
parentage or a painful memory of a childhood albeit riches and material
comforts sans a loving spirit.
Lost childhood
The first story “Why oh why?” is one of the best examples of the
expression of the lost childhood of a very young school girl Sonali,
where the father and the mother are depicted as gradually separating
from each other leaving her in a world of examinations and social
climbing matter over and above the humane side of events.
Chandraratne expresses this view in a series of complex experience,
where the school girl Sonali observes the behaviour patterns of her
father, who drives her to the school and back as a routine duty, and the
mother, who is mostly a domesticated character with all the kindness
devoid of any complaints centred in this world of the young girl. The
inevitable question is framed in the following words, when she senses a
certain degree of an oncoming disturbance in the parents lives.
“Yet there was one nagging question that cropped up off and on in her
mind. She would never ask it again for fear of being slapped [by her
father] but it needed an answer. How is it possible for a person to live
with another as husband and wife exchanging all the love in the world
,and then to rend asunder the bond of marriage ,and thereafter show no
love or disaffection and the seeds of bitterness?”[p12]
This story, to me, depicts a sense of gloominess in a visible ‘happy
family’, a saga that had been expressed from various points of view. The
writer underlines, with a tinge of painful insight, the need to humanise
the human groups.
The story “The Final Deed” depicts the modes of the traditional
family lineages of varying degrees of property ownership, and the
disaster that it could bring about in the end.
This is one of the stock themes of many writers with the central
character as the real inheritor of the ancestral house or the Maha
Gedera, versus the unreal fraudulent inheritors, where aunts and uncles
abound to own their spice from the forefathers, or the grandfather and
the grandmother, and the ultimate ownership creeps in stealthily on the
part of a cunning person with all tricks of the trade possible.
This experience is expressed sensitively from the point of view of a
young girl studying to achieve the needed academic discipline to reach a
higher plane far from the common bonds of the ancestral properties and
the rest of the paraphernalia. This is another story in nostalgia where
the theme of the anticipation of the human touch matters over and above
other material relationships.
Gloomy outlook
The story “The Transfer” centres round another aspect of a ‘good’
woman, a good wife, and good mother in her gloomy outlook, when her
husband changes his mind to make advances to another woman, known as the
caretaker of their daughter, who was entrusted to look after, during her
absence.
I felt that the story “That Other Boy” is one of the most uncommon
psychological narratives written to impart a sensitive experience in the
life of a schoolboy, who so feels to lead a double life, creating a ruse
before his father and mother, pretending that there is a boy [a friend
quite different to him] in the class named Sigera, whose behaviour is
reported day after day to the point that his parents are shown as
desirous of seeing Sigera, but to the grave disillusion they discover
that Sigera is no other than their own son.
What is stressed in the creation is the need to have a close
understanding and a scrutiny of the children in their various behaviour
patterns. Once again the need to have a close link between the parents
and children is emphasised.
Several narratives of the writer centre round the experiences in
foreign countries, where the events expressed, though seem alien on the
upper surface, are nevertheless linked to the native soil of the
narrator. Two examples are the stories “Plucked too early” [p44-55] and
“To Begin Again” [p90-104].
The image of the women in distress and agony merge with those humane
aspects that one ought to inculcate in order to possess a saner frame of
life in the world. One fine day these two stories will be anthologised
in various foreign collections.
The story “Transience” [p56-67], where the protagonist Nirodha, a
little girl is shown as a bright little star, one which gradually fades
and becomes a victim to a sickness in the brain which inevitably results
in the loss of her life bearing a sense of religious overtone. The
moment of illumination is the gradual contemplation on the part of the
adults on the transience of life as laid down in the Buddhist texts.
The stories are well written with a clear insight, as to the nature
of the human frailties and foibles. Perhaps a new reader may find the
use of language at times rather remote from the contemporary usages as
regards the use of the more traditional idiomatic expressions.
But this is not a point to be raised as a barrier to the creative
communication skills of the writer. Indra Wijenayaka Chandraratne has,
beyond doubt, proved her ability to narrate some of the most sensitive
human events at home and abroad regardless of the geographical barriers.
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