Wars begin in the minds of men
NEW SRI LANKA: Addressing the 61st session of the UN General
Assembly, President Mahinda Rajapaksa said that his Government is
committed itself towards a "New" Sri Lanka where every Sri Lankan can
live in peace, dignity and self-respect. He also recalled some
meaningful words contained in the Constitution of UNESCO: "Since wars
begin in the minds of men, it is in the minds of men that the defences
of peace must be constructed."
These simple words have a great meaning. They reflect the idea that
the individual is the locus of intellectual thought and
cultural/political conditions. The words speak of the notion of
individualism.
However, some social and political leaders believe of collectivism
that holds the group more important than the individual and that the
individual must subordinate himself or be subordinated by force to the
goals and wishes of the leader of the group.
A local political big-wig once captured this thought perfectly: "This
everybody-going-his-own-way stuff results in conflict and division."
Although this gentleman is well respected in political circles on both
sides unfortunately, it is precisely his way of seeing the situation
that has helped to cause and lengthen one of the world's bloodiest
conflicts in our own country. It's not that people are too
individualistic in the modern world.
It is that they are not individualistic enough. That is, they are not
taking responsibility for their self-development and welfare and
therefore expect others to do so under some banner of collectivism. As a
result, envy and conquest too often replace merit and self-improvement.
Because there is strength in numbers, this "unselfish" view of things
leads to group wild strikes and gang warfare-i.e., directly to the
darker side of collectivism.
Whether we're talking about our own present conflict, the tribalism
of African states, or the mechanisms of theocracies in the Middle East,
collectivism creates and drives conflict. Once started, it also makes it
extremely difficult for conflict to conclude.
Yet in all the pro-peace campaigns, we seldom hear any mention of the
need to get the negotiators to retreat from their collectivist systems.
Ask any conflict-resolution advisor why he would not urge the
conflicting parties to embrace individualism as a peace-promoting
philosophy? Why, he would say such an attitude would be so selfish! Yet,
if contemplated deep enough one would realize that without adequate
individualism, conflicts do worsen.
Both guilt and justice become matters of the collective. Without a
steady focus on individual rights as political pillars, all rights
become collectivized.
For example, if you have trouble with your neighbour, the moral code
is to deal with him as directly as possible based on the facts of the
situation. In many other parts of the world, though, it's just as good
to deal with any old member of his group, regardless of the facts.
Hence, if you have a complaint and cannot find the man responsible,
then you take it out on his family, his village, his church, or his
country. We see this in the Middle East, Central Asia, parts of India
and everywhere.
In those places, the members of your enemy's group are likely to feel
the same way about you and yours. Thus, cycles of revenge and collective
retribution replace institutions of individual justice and redress. When
it gets bad enough, entire nations go up in flames and down in ruins.
But how are we to encourage people to get along if their basic
orientation remains collectivist in nature? How do you grow a better
tree with a rotten root? It would be nice to see the whiz kids among
peacemakers devote more thought to the subject.
But some people already have. For instance, Richard Goldstone, one of
the "observers" of the Bosnia war crimes tribunal, nailed it when he
said a few years ago, "If there is no individual accountability, then
there is only tribal accountability." He ought to know. He was from
South Africa. He had seen it from the inside out, decade after bloody
decade.
If the political leaders want to help reduce conflict, then they
should junk their collectivist orientation. They should throw out their
theories of ethnic or religious diversity neo-tribalism. They should
discard their recycled socialism.
Instead, they should work to explicitly promote the political
philosophy of individualism and the institutions that can preserve it.
Remember -collectivism has been the scourge of the 20th Century and
would devastate the 21st if not defeated as a philosophical and
political ideal.
If we are to make President Rajapaksa's "New" Sri Lanka become a
reality, we must be Sri Lankans and Sri Lankans only. We do not need to
carry brand tags of race, religion or political party. Such a philosophy
will foster individualism and independence. And it would foster a form
of society that gives the individual choice and dignity.
Each person would be able to question the views and actions of the
leaders and would be a deterrent against the formation of absolute
control and dictatorship. It's time for us to more consistently
emphasize it. |