The cartoon crisis and Western cultural hegemony
CARTOON CRISIS: The rapid spread of very often violent protests in
parts of the Muslim world against what is seen as sacrilege committed by
some Western newspapers through the publication of cartoons denigratory
of Prophet Muhammad, is a fresh and disquieting reminder of the degree
to which religious-identity based politics are shaking the world.
It could very well be that religious issues are once again being used
as a tool of popular mobilisation by religious and political demagogues
but there is no denying that they are exploiting already opened,
explosive divisions.
A religious substance has been given to politics in particularly
those parts of the world where hegemonic interests, both internal and
external, are active and where Western consumerism has made deep inroads
into traditional cultures which strongly defend their autonomy.
MALAYSIA : A protest organiser (foreground, 2R) gestures to
demonstrators to move back while standing next to riot police during
a protest in front of the New Straits Times office in downtown Kuala
Lumpur, February 24 Malaysia said it would not punish a newspaper
which published a cartoon parodying the controversy over caricatures
of the Prophet Mohammed, after it issued a front page apology. But
the gesture by the government-linked New Straits Times failed to
quell anger among Malaysian Muslims as some 400 protesters gathered
outside the offices of the English-language daily following prayers
at a nearby mosque. AFP
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Hence the current protests are symptomatic of the invasive influence
of religion in global politics. This may not be proof that a 'Clash of
Civilisations' is upon us but there is no denying that religious
identity is a galvanising current in international politics - both
destabilising and explosive.
Religion becomes a defensive shield against those cultural and
ideological influences which are seen as erosive of traditional cultures
and needless to say, such forces could prove particularly pervasive in
an era of globalisation and Western military, economic, and cultural
hegemony.
Accordingly, a paradox of globalisation comes to be particularly
pronounced at present: that is, both integrative and disintegrative
tendencies assail the world as consequences of adopting this model.
What we are seeing in the present fierce protests against the
controversial cartoons is a disintegrative current sparked by the
perception that one's religious identity is suffering erosion in the
wake of Western cultural hegemony.
Such a situation could be a happy hunting ground for demagogues
seeking to expand their support bases through a fomenting of popular
discontent although hurt religious sentiments also become a factor to
contend with.
While economic globalisation in particular has tended to make the
world a 'Global Village', consumerist values which accompany it, tend to
trigger a violent reaction to them among those societies which see these
values as threatening their firmly entrenched religious and cultural
norms.
Needless to say, Islamic societies are in the eye of this turbulence.
Such disintegrative tendencies and divisions take added strength and
nourishment from Western military aggression against societies where a
non-Western religious consciousness is particularly pronounced. Cases in
point are Afghanistan and Iraq.
As often pointed out in this column, civilisational or inter-cultural
dialogue should take the place of confrontational approaches in
resolving controversies among societies, which have strong security
implications and globally destabilising consequences.
Power politics could no longer be seen as a suitable base to regulate
inter-state relations. Moves to have a UN resolution banning insults to
religion constitute a step in the right direction.
In a sense what is at issue here is democratic development. Rather
than allow cultural and religious hegemonism to be guiding influences in
the formation of states, the peaceful co-existence of religious and
cultural groups needs to be made the basis of state formation. What is
essentially needed is democratic accommodation of plural identities.
Such a process is already on in Iraq although it is proving to be
bloody and turbulent. The challenge before Iraq is to find a principle
in state formation which would be accommodative of its religious and
cultural diversity.
Such an order could be promoted through the principle of equitable
power-sharing rather than power monopolisation by a single cultural or
religious group.
There is a strong tendency among sections of the West to demonise
cultures and religions which are seen as an obstacle to Western hegemony
in all its dimensions. If this is curbed we would have less
inter-cultural disputes. |