Arabesque
Uneasy times
AS Yogi Berra once said it's 'deja' vu all over again'. It certainly
must seem so for the Muslims in the East, for whom the ceasefire has
become a non-issue following events that began with the post-election
LTTE attack on a mosque in Akkaraipathu, that saw four people killed and
many injured.
The toll so far from numerous subsequent attacks stands at 22 killed
and 52 injured. Couple the death toll with the recent incidents in the
Trincomalee district (near Muttur) where 'frictions' between Tamils and
Muslims have led to an atmosphere of intense unease (forcing the Muslim
villagers to spend their nights in schools and mosques), movement of
mysterious armed cadre in the night in certain areas, and numerous other
seemingly insignificant events and one can understand the feeling of 'deja
vu'.
The Muslims of the Northeast are no strangers to LTTE instigated
violence. Testimony to this is the 68,000 or so families driven away
from the North and East, still living the life of the 'wretched
displaced' in camps in various parts of the country.
No (or minimal) effort has been made to resettle them, though the
LTTE in the first flush of the 2002 cease fire euphoria did ostensibly
offer to return appropriated property.
That's however by the way, for what matters is the 'here and today'.
And events of 'here and today' do not portend well on numerous counts,
for while tension is mounting on one hand, on the other hand the Muslims
are indicating that they are not prepared to meekly 'walk away' should
they be ordered out this time around.
"The people are very scared. Movement at night have come to a near
standstill," says SLMC leader and former Minister Rauf Hakeem, who
describes the situation as 'tense'.
Or grave concern is the movement of 'mysterious armed cadres' under
cover of darkness in certain areas in the East. Villagers say the armed
forces are aware of this movement.
However, compounding this is the prevalence of the Karuna camp, which
makes it hard to near impossible to figure out the identity of the
'armed cadre'.
"This places security in jeopardy, as both the Karuna faction and the
LTTE can get away by pointing the finger at the other group," says
Hakeem.
In this uneasy scenario, it is understandable that the Muslims should
agitate for protection. But the question is, should they continue to
expect the Government to provide the necessary security by way of
permanent check points, more home guards and increased surveillance, or
should they secure their protection by arming themselves?
A group of youth from the Eastern Province believe the latter would
be more appropriate, as the forces personnel, including the STF come to
their areas only after an incident and depart when the tension is
defused.
Their voices seem to have found an echo in the thinking of a Deputy
Minister who last Sunday, attempted to hold a meeting in Sammanthurai to
form the South East Muslim National Movement to safeguard the interests
of the Muslims of the East. The meeting was disrupted and those
attending it had to be escorted out under police protection.
Many allege the movement as being a call for Muslims to militancy,
and have criticised the Deputy Minister's action as 'irresponsible'.
"This kind of emotional outbursts can lead to security threats", says
Hakeem, who while agreeing to the fact that Muslims feel insecure,
stresses that the Government should look at the situation seriously.
Hakeem who had detailed discussions with the Defence Secretary
recently on security for Muslims in the East, however emphasises that
Muslim areas need to be made autonomous through a form of devolution so
that the community can do its own policing and can look after its own
law and order situation.
Saner council echo the sentiment, but many warn that the issue of
arming the Muslims of the East may well become redundant, if the current
security situation continues, and the youth resort to arms as a form of
protection with or without government sanction.
The Parliamentarians' Forum
On a more positive note, Muslim MPs from both sides of the
parliamentary divided came together as a united body under the Muslim
Parliamentarians' Forum recently, with Minister Fowzie as its Chairman
and Anwer Ismail as its Secretary.
And one of its successful ventures has been obtaining an assurance
from the Minister of Education to find placement at Southern
universities for medical students chased out of the Jaffna University by
the LTTE. The University Grants Commission is expected to make a final
decision on the placements today.
Haj on the alert
The Saudi Government is said to have beefed up its health checks at
arrival points around the country to ensure that Haj 2006 remains
untainted by the deadly H5N1 form of the bird flu.
The more than half-million pilgrims who have already arrived in the
country, including several thousand Sri Lankans have been checked for
disease, and although all pilgrims have been cleared of any virus or
illness, officials have warned that 'anyone found to have an illness
will be sent back to his country immediately'.
Around 2.5 million people from around the world head for Mecca around
this time of the year, for what is deemed the world's biggest religious
ritual. Most of the pilgrims are from Asian countries where bird flu has
killed more than 70 people during the past couple of years.
Both factors appear portentious at a time when fears of a global
spread of the virus are mounting and a cure is still not in sight.
On the home front, where bird flu is the least of their concerns, a
significant percentage of the more than 7,000 Sri Lankans expected to
perform Haj this year, have already made passage to Mecca.
The first flight left on December 12 and the last batch is expected
to depart on January 05. And most Muslim households have seen a flurry
of activity, with pilgrims trekking in to pay their obligatory 'salaams'
and seek forgiveness for any or all past transgressions.
Haj is also obligatory among all Muslims, providing they have the
means to make the journey. But beefed up costs that has inflated the
price of a journey to over Rs. 250,000 with numerous pluses added on,
make Haj only a dream for many, even those of moderate means.
Shouldn't there be some form of intervention to make Haj an equal
opportunity pilgrimage? Other countries offer the option of land
transport. Of course that's out of the question for Sri Lanka.
But what about resurrecting the "sailing option"? Our grandfathers
and great grandfathers travelled to Mecca by ship, so why not their
grandchildren and their great grandchildren? Certainly it would be much
cheaper. |