The finalisation of an agreement with a Chinese consortium to build
the much awaited coal power station is most welcome at a time when the
price of a barrel of oil has reached US$ 71 mark.
It is noted that the gestation period to commission the plant is four
years but knowing the capabilities of Chinese engineers and technicians,
I am certain that it is possible to commission the plant much earlier
provided local technocrats and bureaucrats do their part without
dragging their feet and hindering the progress.
I understand that initially 300 MW to be the installed capacity of
the plant. I hope after commissioning 300 MW, work will follow to
elevate the installed capacity to 600 MW and then to 900 MW by 2012.
This is paramount at a time when future of the oil market is
uncertain and oil based electricity generation becomes highly vulnerable
and prohibitive, cost wise. Availability of adequate coal power will
ensure electrification of suburban railways with an electrified railway
system it is possible to reduce the operational and maintenance costs by
around 50 percent whilst providing an efficient, reliable and faster
service to the commuters.
Remember, that eminent engineer Mr. Wimalasurendra advocated
development of hydro-electricity and to operate electric trains and
trolley buses way back in early forties. My projections for the
electricity generation (MW) up to 2015 are as follows:
Hydro (major) 2000
Hydro (mini/micro) 200
Coal 1200
Combained Cycle 1000
Dendro 200
Electricity generated through incineration of garbage as done in
Singapore and developed countries 100
Total 4700
I am not sure how these projections compare with those of the
planning engineers of CEB but I am optimistic they are achievable.
Nihal Cooray, Ratmalana
The 46th death anniversary of the late Prime Minister S.W.R.D.
Bandaranike, the political leader who changed the course of the history
of the country was yesterday.
His name goes to the annals of the history as the first politician to
rid the country of the colonial tentacles, which subsequently paved the
way for the birth of a society based on values rooted in our
socio-cultural set up. The insight he showed in addressing the problems
prevalent then supersedes the time he lived in and throws light on to
the issues the country is confronted with today.
For him "peace does not consist of a mere absence of war. Peace is
something more positive than that". He firmly believed that war, unlike
in the past where problems were solved by it without any serious
repercusions, 'would mean the destruction of all mankind.
There will be no victors or vanquished; we will all perish together."
Though the context in which he expressed these ideas are quite different
they are food for us to analytically think of the existing situation of
the country and provide an impetus for us to decide on what we must
strive to achieve in the peace process.
Although his genuine efforts made to usher in peace for the country
were thwarted by his political opponents on several occasions, he
emphasised on the importance of a machinery that could be used for this
purpose.
The principles of that machinery can be traced in the text of the
convocation address he delivered at the University of Ceylon, Peradeniya
in 1957. "I feel that, as never before in our history we have to
recognize the dignity and brotherhood of man, that we are all one,
whatever may be our religion, colour or race or ideology.
We cannot permit our dislikes of one another, racial, ideological,
linguistic, economic, social or otherwise, to reach the point when we
feel that we cannot live together."
These words seem to flatly contradict his critics attempt to colour
him as a chauvinist, and they actually signify his positive views on
plurality and multiculturalism. And what he tried to adopt is oneness
that transcends all religious, philosophical or ideological barriers.
According to him, it is brotherhood of people that could create peace in
the society. What is ironical is the fact that those who criticise him
for his language policy are the direct products of the changes he
introduced.
He sensed the danger of war lurking in the world and once said that
we have to 'wage' 'Total Peace' in its own way. He also pointed out the
fact that waging total peace is more difficult than waging total war.
These views themselves are testimony of his in-depth understanding of
the necessity of peace not only for the whole world in general but also
for the country in particular. Concerning the situation prevalent in the
world then, he went on to say that despite the potentialities for the
great advances for the human race there were possibilities of untold
conflict, minor harm and destruction.
His ideas of peace will hold validity for the present situation of
the country as well. "Therefore, in this world where peace becomes so
necessary, not merely desirable but becomes starkly necessary, not
merely for advance but for the bare survival of the human race, peace
occupies a more overshadowing position today in the world than it ever
did in the past. The waging of total peace becomes absolutely necessary
- not merely desirable - but absolutely necessary for our bare survival.
Not only did he emphatically pronounce the importance of waging total
peace, but also aired his views on the political machinery and the
principles that could be evolved for the purpose. Though he knew that it
was rather difficult for us all to agree each other, he strived hard to
drive the very fact into our minds that without understanding each
other, appreciating each other's points of view and realising the
particular difficulties and contexts where these difficulties arise,
peace would only be a very distant hope. As pointed out by him what we
need today more than anything else is the mutual understanding among the
communities.
His democratic values on peace are contained in the words that "while
we agree to disagree with each other we agree to work as fellow human
beings." His thoughts on peace seem to have been greatly influenced by
the Buddhist doctrine. "We are still greedy, we are still stubborn, we
are still prejudiced.
One race think it is superior to the other. One religion thinks that
its faith alone is necessary for salvation and that all others must
suffer in some form or other. One group thinks that they alone are right
and all others are wrong. The two main evils are these; greed and fear.
It is not easy to root them out. It is a lengthy process but the
achievement of peace in practice must depend upon the rooting out or the
reduction of these evil ways of some of mankind."
He understood the gravity of the problem of different races that
inhabit our country. According to him the only sensible way to deal with
the problem is the preservation of the legitimate rights of the majority
while extending full justice to the minorities. He tried hard to work
towards this goal. It was not his lack of will that caused the failure
of his attempts, but the political forces which operated against his
political vision.
It is really heartening to see that the president Chandrika
Bandaranaike Kumaratunga, having correctly understood this ground
reality and being guided and inspired by the ideology of her father, is
deeply involved in this rigorous work of finding an everlasting solution
to the national problem. We hope her persistent efforts to bring in
peace for the country will usher in a new era.
P. A. D. ANIL, Veyangoda
The Daily News recently reported that a leading private hospital has
acquired the facility of laser treatment for those suffering from
prostrate gland enlargement.
While it is comforting news for those who are suffering from this
ailment, I wish to point out that I have newspaper cuttings (readers'
letters) dating back to August and September 1990 where there is
reference to a pill called Chandraprabha Vatika which is said to cure
this ailment. This pill taken with Neeramulli water has been described
as a proved remedy by a number of readers.
It would serve a useful purpose if an Ayurvedic medical officer
enlightens the readers as to the efficacy of this drug, where it could
be bought and how best it should be administered.
V. K. Wijeratna, Panadura |