Towards value-based politics
We join the public in hoping that the
current round of public sector-based strikes would not develop into an
ugly rash of wild cat strikes which would make the masses writhe in deep
agony.
At the time of writing, railway commuters have been left in the lurch
by striking locomotive operators for nearly a week. Reports said that
Prime Minister Mahinda Rajapakse had met some key members of the
striking locomotive operators' union and we hope his intervention would
see an end to this crisis.
With another election drawing near, worker "unrest" could be expected
to register a rise, but it does not reflect well at all on these trade
unions if it is their intention to win exacting demands at the cost of
the public. In times past, some public sector trade unions acted with
what is called a sense of social responsibility but this hallowed norm
seems to be no more. Sectional, group and individual interests seem to
be emerging triumphant over the public interest. In fact, as elections
draw near and the possibility of greedily exacting concessions from
governments becomes increasingly distinct, these industrial unions seem
to be giving no thought to the adverse impact their actions could have
on the people. Only self-interest seems to matter.
While it could prove comparatively easy for governments to end such
strikes by meeting some of the demands of these unions, such a policy
would only yield some political gains for the governments concerned but
leave unresolved the larger issue of public accountability by
organisations claiming to represent, particularly public sector workers.
Over the past few days we have been calling in this commentary for a
holistic vision on the part of the rulers and would-be rulers, to the
resolution of conflicts of this kind. Rather go in for piece-meal
solutions which would wear-off with time, what should be aimed at is a
total moral rejuvenation of society, based on the installation and
solidification of humanistic values and norms. This would be facilitated
by the ruling establishment committing itself to societal moral
rejuvenation based on humanistic principles. This is no easy task, given
the gradual moral degeneration which has overtaken Lankan society, but
one which must be compulsorily undertaken by our Presidential hopefuls
in particular, if the exercise of political power is to be guided by
ethical considerations. In other words, our Presidential contenders need
to have a moral vision for Sri Lanka and should aim at creating in the
Lankan heart and mind a sense of social responsibility.
It is our view that a social compact is essential between the rulers
and the ruled of this country. Election pledges and programmes should go
well beyond short-term political survival and aim at establishing a
value-based society where the rulers and the ruled would always act out
of a sense of social responsibility. In other words, we should aim at
founding a polity where the public good would determine the actions of
the rulers and the ruled.
Reform needs to always come from the "top". If disinterested,
public-spirited action does not emanate from the rulers and the ruling
class, one could not expect the ruled to act on the principle of public
accountability. We, therefore, hope that these considerations would be
borne in mind by the country's political establishment in the days
ahead.
No purpose would be served by the so-called political moderates
crying "foul" at the rise of political extremism. If political extremism
and ultra-nationalistic forces are on the rise, it is because the
so-called political moderates are being seen as having "failed" the
country. The moderates could occupy centre stage by proving that
value-based politics are possible. |