Khilafat - a source of discipline and obedience
BY A. ABDUL Aziz
Press Secretary, Ahmadiyya Muslim Jama'at, Sri Lanka
"Allah has promised to those among you who believe and do good works
that He will surely make them successors in the earth, as He made
successors from among those who were before them; and that He will
surely establish for them their religion which he has chosen for them;
and that He will surely give them in exchange security and peace after
their fear; they will worship Me, and they will not associate anything
with Me. Then whose is ungrateful after that, they are the rebellious."
(Holy Quran: 24; 56)
To manage the affairs of mankind and to enable it to achieve its
noble aims and objectives, there have been various types of institutions
in the world. These institutions being man-made have not been of much
benefit to man.
Some of them if not all, turned out to be a form of exploitation of
man by man. But Allah being most merciful did not leave man to wander in
confusion and darkness. He sends His prophets from time to time for the
guidance of mankind.
As a prophet is not to live forever, after he has sown the seed of
faith and it has germinated into a tender plant, he passes on to his
creator. At this stage of confusion and agitation of mind of the
believers, the opponents of the prophet rejoice and think that the
mission of the prophet will come to an end. At this time, Allah through
the believers appoints another persons as the representative of the
Prophet.
A Caliph (Khalifat) to a prophet acting as a magnetic force brings
all the believers together, consoles their hearts and unites them.
The system of Caliphate (Khilafat) was established by God Almighty
after the demise of the Holy Prophet when Allah appointed Hazrat Abubakr
to be the first Caliph (Khilafat). After many centuries, Muslims lost
the blessings of (Caliphate) Khilafat, as was prophesied by no less a
person than the Holy Prophet himself.
The Holy Prophet said: "O Muslims, Prophethood will remain with you
as long as Allah wishes it to remain. Then it would come to an end, to
be replaced with Khilafat (system of Caliphate), which would be on the
pattern of prophethood and would remain as long as Allah wills. Then
this Khilafat would also come to and.
The cruel rulers will replace it. It will then remain for as long as
Allah wills. Then this period will also come to an end. Then there will
be the rule of dictatorship, and that period too will come to an end.
After that Khilafat, on the pattern of prophethood, would re-emerge."
After saying this, the Holy Prophet did not add any further comment. (Masnad
Ahmad Vol. p. 273).
There is always wisdom, far sightedness, good reason and logic behind
whatever Allah does. According to the laws of nature, man has only a
limited life span, but the task of reformation and training of society
requires a much longer time.
So, Allah has established the system of Caliphate (Khilafat) after
the system of prophethood. The Khalifat continues and carries on the
task of the prophet. The seed sown by the prophet is protected and is
nurtured by the Khilafat till it becomes a strong tree.
It is a fact that when the believers stopped fulfilling the above
requirement of the institution of Khilafat, obedience and righteousness
disappeared, and they started fighting each other, Allah took away the
blessings of Khilafat from the Muslims, and long period of unjust and
cruel leadership ensued.
However in this age by Allah's grace, once again through the Promised
Messiah and Mahdi a Jama'at has been established, and the institution of
Khilafat has once again been revived in May 27, 1908, in the tradition
of Khilafat-I-Rashida after the demise of Hazrat Mirza Ghulam Ahmad -
the Promised Messiah and Mahdi.
It may not be out place to mention here that, as the case in the
early days of Islam, the Ahamadiyya Muslim community is guided and
governed by a spiritual Head, who is elected by the community. Hazrat
Mirza Masroor Ahmad is the 5th Caliph of the Promised Messiah.
The Ahmadiyya Khilafat is the second manifestation and Allah has
assured Ahmadi Muslims that this Khilafat (system of caliphate) will
remain with them till the end of time provided the rules of conduct are
taken care of.
Therefore, entering into covenant of allegiance to the Khilafat
becomes imperative, because it provide unity, security, solidarity and
progress. The fact is that, whenever the believers split into several
sects, such that none has a link with the unifying institution of
Khilafat, then in accordance with the teachings of Islam, their link
with Allah is nullified.
It is a fact that, apart from the institution of Khilafat, there is
no other system in the world that can guarantee unity. You can observe
many sects but no sect shows the unity, which is the hallmark of
Khilafat.
Muslims who should have been united and be in harmony, are divided in
countless sects and divisions. By discord and disharmony the power of
the Muslim world has not only disintegrated, but also they are using
this broken strength against one another. When such are the conditions,
the result will be zero.
Therefore, Muslims are obligated to unite at the hand of one Imam
(leader) throughout the world. But without Khilafat, it is just
impossible. You see when a person goes to the mosque for prayers five
times a day, there must be an Imam. Standing behind an Imam is a
demonstration of unity, and discipline among people.
Imam is given so much importance that if the Imam falters, the entire
congregation must follow his mistake if even they know that a mistake
has been committed. What better instance can be presented for the need
of an Imam and unity in his following? If Imam is mandatory in a small
mosque, then how can the whole Muslim community survive without an Imam?
The word 'Jama'at' means a community that is under an Imam. Those who
do not have an Imam are not a Jama'at, Divine blessings cannot descend
on those who are not a Jama'at. |